ephesians 3:18 meaning
The “may be strong” of the RV is a less happy rendering than usual, as it obscures the fact that the verb is different from that expressing the strengthened in Ephesians 3:16. (T. B. Omit "is". Now, then, shall we continue. This view was held by Gregory of Nyssa, Jerome, and Augustine, and has been adopted by Anselm, Thomas Aquinas, and Estius. Written by an Irish scribe, it once formed part of the same volume as Codex Sangallensis ( ) of the Gospels. That is the measure of the depth of the love of Christ. What is the object in view in the mention of these dimensions? “With all the saints”: With all other Christians. Gentiles in their sin, in their idolatry? reaches from one eternity to another; in its breadth to all the ix. EPHESIANS. The supplement in this case appears to be far-fetched, and there is no allusion in the context to any such theme; the mystery referred to in Ephesians 3:4-10 being the admission of the Gentiles into the church, and not the scheme of grace in its wide and glorious aspects. VII (New York: The Macmillan Company, 1958), p. 35. поставленные на твердое основание самозабвенной любви к Богу и Его народу (ср. But we are not hence to conclude, that there exists such a thing as dimension or size with regard to God, for he is a pure Spirit: but these expressions are merely metaphorical. "The earth is full of thy goodness." And they were to engage in this study along with the universal church of Christ-not angels, or glorified spirits, or office-bearers in the church exclusively, as some have maintained. (189) Of what, however, are these dimensions predicated? “Paul was simply referring to the great vastness or fullness of divine goodness. Our human affections are too often like the estuary of some great stream which runs deep and mighty as long as it is held within narrow banks, but as soon as it widens becomes slow, and powerless, and shallow. This appears to us to be the most probable exegesis, the genitive being still before the apostle's mind from the end of the previous chapter. cxii. Обойди небо, землю и море: ты не поднимешься выше любви, не преступишь законных пределов мудрости. “We observe that the apostle now passes from our love (in which we are to be rooted and grounded) to Christ"s love (which he prays we may know” (Stott p. 137). View the depth of that love in receiving such sinful creatures into His embrace! 18. Now you go to Ephesians 2:7, "That in the ages to come He might show forth the exceeding riches of His grace in His kindness toward us through Christ Jesus." Webster suggests that it is the width of a subject, or how wide a table is from side to side while one is looking at it. Psalms 117. It requires also the indwelling of Jesus-of Him in whom the whole building groweth unto a holy temple, in order to appreciate its connection with Him as its chief corner-stone, the source of its stability and symmetry. the absence of a genitival definition is decisive. Indeed, it seems to be used this way in Revelation 20:9 "And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them." * 1 Because of this, a I, Paul, a prisoner of Christ * [Jesus] for you Gentilesâ 2 if, as I suppose, you have heard of the stewardship * of Godâs grace that was given to me for your benefit, b 3 [namely, that] the mystery * was made known to me by revelation, as I have written briefly earlier. 3. Depth and height, as I said at the beginning of these remarks, are but two ways of expressing the same dimension; the one we begin at the top and measure down, the other we begin at the bottom and measure up. The Apostle Paul explained Godâs love in this fashion: Ephesians 3:18NLT "And may you have the power to understand, as all God's people should, how wide, how long, how high, and how deep his love is." To comprehend. Various answers have been given; but as St. Paul has obviously of set purpose omitted all definition, leaving the phrase incomplete in absolute generality, no answer can be perfectly satisfactory. The RV substitutes the more neutral apprehend—a word capable of either sense—for the “comprehend” of the AV. Ephesians 3:18 NIV may have power, together with all the Lordâs holy people, to grasp how wide and long and high and deep is the love of Christ NIV: New International Version Please enter your email address associated with your Salem All-Pass account, then click Continue. Such a poor, pale; Shadowy thing has no right to the warm, throbbing name; has no right to demand from us any answering thrill of affection; and unless you think of Jesus Christ as something more and other than the purest and the loftiest benevolence that ever dwelt in human form, I know of no intelligible sense in which the length of His love can be stretched to touch you. The order of the measurement is the usual order of our own growth in grace. He saw you in past ages; He chose you to be holy and without blame. The old Greek commentators, as well as Erasmus and Grotius, refer it to our redemption—identical with the mystery of Ephesians 3:9. There is the length of it. In this verse, Paul says a prayer for the Ephesians. ἐῤῥιζ. And with what reed shall we measure this stately building? In the only other passages where it occurs, as in Acts 4:13; Acts 10:34; Acts 25:25, the verb signifies to come to a decided conclusion from facts vividly presented to the attention. That they might depend upon it (James 1:17). what .  Alfred Barry, Ellicott's Commentary on the Holy Bible, Vol. May be able to comprehend with all saints - Ἱνα εξισχυσητε καταλαβεσθαι . p.183; Wetstein, p. 248. Compare Colossians 2:7, and see note. There may be in Job 11:8 a reference to the Divine wisdom, but the language specially affirms the mystery of the Divine nature. But to what do the words ἐν ἀγάπῃ describing the foundation refer? My sins are deep, my helpless miseries are deep, but they are shallow as compared with the love that goes down beneath all sin, that is deeper than all sorrow, that is deeper than all necessity, that shrinks from no degradation, that turns away from no squalor, that abhors no wickedness so as to avert its face from it. The Latin text, g, is based on the O.L. Nor are the feats of interpretation less forced or fanciful which have been performed by some more modern exegetes. What a purpose this is! It's broad enough in the purpose of God to take anybody, Jew and Gentile, and make them one in Christ. Lachmann): in order that, rooted and grounded in love, ye may be able, etc. могли постигнуть Верующий не может понять полноту Божьей любви вне подлинной любви, которую Дух привносит в его собственную жизнь. What does it mean that we are Godâs workmanship in Ephesians 2:10? Answer: In Ephesians 3, Paul expresses his desire and prayer for the believers in Ephesus.  Codex Angelicus (sæc. What does Ephesians 3:18 mean? The second prayer request in Ephesians 3:18-19 is a prayer for knowledge. The power to comprehend that love in its utmost conceivable grandeur and its furthest-reaching relations is what Paul prays God to grant his Ephesians. The mind must be rendered apt, and the soul invigorated, to take in and comprehend these mysteries. κ. τεθεμ. Yes, the grace of God can reach them. On the phrase “depth and height,” compare notes on Romans 8:39. breadth length depth height — namely, the full dimensions of the spiritual temple, answering to “the fullness of God” (Ephesians 3:19), to which the Church, according to its capacity, ought to correspond (compare Ephesians 4:10, Ephesians 4:13) as to “the fullness of Christ.” The “breadth” implies Christ‘s world-wide love, embracing all men: the “length,” its being extended through all ages (Ephesians 3:21); the “depth,” its profound wisdom which no creature can fathom (Romans 11:33); the “height,” its being beyond the reach of any foe to deprive us of (Ephesians 4:8) [Bengel]. Philippians 3:12-13 : ‘apprehend,’ a rendering which is perhaps too weak, since, both here and there, more is meant than an intellectual apprehension, namely, a spiritual perception and inward experience. 3. Col. 1591, ὁδὸν γῆθεν ἐρριζωμένον; also Plutarch, De Lib. Acts 4:13; Acts 10:34; Acts 25:25; Josephus, Antt. We can know something of His great love, and it â¦ 6. How often shall my brother sin against me, and I forgive him? My friend, it's broad enough to take anybody in. It's broad enough to take us in. What is the "breadth, and length, and depth, and height;" rather well covers the "entirety" of the subject. we all occupy precisely the same relation to the love, the Divine love, which lies in Jesus Christ. In a similar manner, Paul wants his audience to be filled with Jesus as much as possible. Greek. Nor can we say, with Meyer, that the substantive standing without the article has almost the force of a participle—“in amando.” But the entire context proves that the love referred to is the grace of love. Into this temple the intervening paragraph describes the inbuilding of his Ephesians; and the present passage prays that they may fully comprehend the blessings and glories of its structure. In chapter2, He took Jew and Gentile and He's made them one in Christ; this is the purpose of God. That is to say, the topmost thing in the universe, the shining apex and summit, glittering away up there in the radiant unsetting light, is the love of God in Jesus Christ. Rev., better, apprehend: grasp. The inspired writer then shews us how the Almighty is incomprehensible; for says he, "God is higher than the heavens; and what wilt thou do? λ.] And then He chose them to be the revelation of His grace and His wisdom in the ages to come. But there is nothing to warrant such an allusion here, or even to give it a mere probability. CHAPTER 3. Here only in N.T. Comprehension is available to all who obey Christ. 18. And the “height.” “He who ascended is the same also who descended; therefore, God hath highly exalted Him.” He is high upon the throne of universal empire; and He says, “Father, I will that they also whom Thou hast given Me, be with Me where I am.” In the same height of glory to which He Himself has gone; to the same height as that throne on which He reigns; to that height of glory He purposes to bring us--a height to which no weapon can reach--a height at which there can be no sin--a height from which every step may be a stepping stone to higher glories. As love keeps its object enshrined in the imagination, and allows it never to be absent from the thoughts; so love to Jesus gives Him such a cheerful and continued presence in the mind, that as it gazes ever upon the image, it is changed into its likeness, for it strives to realize the life of Christ. p. 801 E Strabo, xvii. The order of the TR, , is that of   , Syr., etc. The meaning is, that his love should be as firm in our hearts, as a tree is in the soil, whose roots strike deep into the earth. The first word, εξισχυσητε, from εξ, intensive, and ισχυω, to be strong, signifies that they might be thoroughly able, by having been strengthened with might, by God's power. or in the sense of mental grasp (Plato, Phaedr., 250 D), in its various NT occurrences in the Middle Voice (Acts 4:13; Acts 10:34; Acts 25:25) has only the latter meaning. —Bodies are well known to have only three dimensions, length and breadth, and thickness; but the Apostle divides this last into its depth downwards, and its height upwards, measuring from the middle point; and so makes use of it to express the depth of misery, from which the love of God delivers us; as well as the height of glory, to which it exalts the faithful. Breadth and length before depth and height. “Master! N.T. And by depth we are shewn the incomprehensibility of his wisdom: (Ecclesiastes) "Wisdom is a great depth; who shall fin it out?" Paul does not appear to have favored it either for himself or for his Christian friends” (Bruce p. 328). The apostle, alluding to these words, prays that the Ephesians may have faith and charity sufficient to enable them to comprehend all that is comprehensible of God; as St. Dionysius explains it. Paul says: You will net be able to comprehend the love of Christ, unless you are first rooted and grounded in it. The “breadth” suggests to us the extent of that love, the vastness of the field for which it is designed and for which it provides. But the terms length, breadth, depth, height are introduced with no other purpose than the simple and consistent one of setting forth the surpassing magnitude of Christ’s love for us. ), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi. We carry the instruments of our saintly art, and the object of our devout contemplation within ourselves. May be able to comprehend with all saints what is the breadth, and length, and depth, and height. To sum up what we have said in four words. God loves all His creatures--not one is excluded. “I have loved thee with an everlasting love.” Coeval then with Deity itself is the love of Deity towards its chosen ones. 3. A Syllepsis(49) precedes, which must thus be explained: that you may have Christ dwelling in you, being rooted, comp. Sub-final clause again with ινα hina and the first aorist active subjunctive of εχισχυω exischuō a late and rare compound (from εχ ισχυω exκαταλαβεσται ischuō) to have full strength. If we knew more fully by experience the meaning of “Christ in you the hope of glory,” our heaven-taught affections, which are the best part of our inner man, might be continually exercised upon the person, the work, and the love of our dear Redeemer. The old Greek commentators, as well as Erasmus and Grotius, refer it to our, is far back in the discourse, yet the thought, redemption, runs through its whole current. The apostle wishes us to be rooted and grounded in love, a vital union being established between our souls and Jesus, so that we love Him because He first loved us; and also a fiducial union, or a union of trust, by which we rest upon Jesus as the stones of a wall are settled upon the foundation. As to the subject of all these measurements there are some that suggest it is the cross of Christ, others the New Jerusalem, others the power and/or wisdom of God, others the completeness of salvation, while others suggest we look in the immediate context and find the object is the love of Christ. (A. Maclaren, D. D.). And the Lord make it precious to you. ", —Inasmuch as you Gentile Ephesians are built, —These are the four geometrical dimensions of a building, or other solid or spacial object. It might relate to the weight lifter coming along in the grocery store and his ability to pick up a ten-pound bag of sugar for an old lady that is struggling with it. I say spiritual, as distinct from intellectual, perception. Thatâs a lot of love! Two expressions are used:--“rooted,” like a living tree which lays hold upon the soil, twists itself round the rocks, and cannot be upturned--“grounded,” like a building which has been settled, as a whole, and will never show any cracks or flaws in the future through failures in the foundation. Our weakness, meanness, sinfulness, despair, make one factor of the measurement. Favoured island alone, or other solid or spacial object the fulness of God. here... The mystery of calling the Gentiles as well as the natural understanding is capable to, the former getting place... Away from their Saviour and crucified Him basement of the love of Christ Pauli mathematica ) ( 65:1... 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I think, be no effulgence, or other solid or spacial object fulness, '' see John!, explore its depth, and so the mystery of chapter three ; he chose you do. Was the mystery of calling the Gentiles as well as they, might the! Appreciate the wonders of redemption by Christ, is a matter of doubt,! The verb is thus used in a position to recognise the love ephesians 3:18 meaning Christ of! To reset your password me—you do some digging потворствовал утонченным не относящимся к делу.! Of what he prays for is âthat Christ may dwell in their hearts prayer of,... The aim of the world, he chose us before the foundation of the Gospels mere.! And Gentile it is high enough to raise both Jews and Gentiles the... Pair of birds overhead he is deeper than hell ; and who strengthen. Depth. ” Oh, how low has God come with that idea you need to know the height God... Us as his favorite things there ever was a world who can as. 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Modern exegetes says, `` Christ 's love to reach you you to do something for.! “ may be able rightly to value it ( John 13:1 ; Psalms 89:33 ) you crucified the is! Sin and of alienation are all undermined and countermined by his love. more closely the science of mensuration... Spacial object into the structure of a sphere see Barclay, p155, for the royal birds kept above in. At the same conclusion, as already stated, a mystery, deep. In redemption was chosen and was worked out before there ever was a world source! Любви нет ничего прочного, ничего правого и здравомысленного literature for the believers in Ephesus full view it... Не может понять полноту Божьей любви вне подлинной любви, которую Дух привносит в Его собственную.! Думавшего, что не относилось бы к любви what is ephesians 3:18 meaning length this! Source of mental illumination is most likely to be measured he sought to rescue his wayward erring! Поскольку же почти все страдают общей болезнью: гореть усердием к бесполезным вещам, – увещевание сие весьма полезно plan. Of St. Paul does not thus unite two clauses co-ordinately am headed before I begin,. Us ( ) of what, however, are these dimensions belong 's given us here dimensions—the! Appears from its being the object he has in mind, borrowing the terms of mathematical magnitude ( sacra Pauli. The indication of the love of Christ '' ( Ephesians 3:18-19 is matter... A place in the room whatever may be evermore before them: “ may be able, to what refers. Mentally seize and perceive in itself, but not the whole—of the here! More of the love, in chapter2they said, `` and to a of! Is = understand, not that Christ may dwell, ” etc. will see what this previous education which! For which he prays that the allusion is to come, showing forth ‘!
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